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A married priesthood would right many wrongs
- Created: 12 April 2014 12 April 2014
The Tablet Blog: Pope Francis has indicated he is open to the possibility of allowing married priests, but as The Tablet reports this week, he says it is up to individual bishops’ conferences to reach a consensus on the issue first and then petition Rome.
Pope says married men could be ordained priests if world's bishops agree on it
- Created: 11 April 2014 11 April 2014
A bishop who met with Pope Francis in a rare private audience on 4 April has said in an interview that the two men discussed the issue of the ordination of “proven” married men – viri probati – in a serious and positive way.
Bishop Erwin Kräutler, Bishop of Xingu in the Brazilian rainforest, spoke to the Pope about Francis’ forthcoming encyclical on the environment, and the treatment of indigenous peoples but the desperate shortage of priests in the bishop’s huge diocese came up in the conversation. According to an interview the Austrian-born bishop gave to the daily Salzburger Nachrichten on 5 April, the Pope was open-minded about finding solutions to the problem, saying that bishops’ conferences could have a decisive role.
Research By Dr Julian Randall
- Created: 28 November 2013 28 November 2013
PARTICIPANT CONSENT FORM
Title of study:
Losing an ecclesiastical vocation but retaining the calling: The disengagement of former Catholic priests and seminarians, and their subsequent career choices
Researcher’s name: Dr Julian Randall
Can we save the Catholic Church ?
- Created: 14 October 2013 14 October 2013
The Catholic Church has been nearly destroyed by its resistance to change, censured for its abuses. Pope Francis has promised reform: radical theologian Hans Küng here presents what Catholics have long been yearning for: modern responses to the challenges of a modern world.
In 1962 the Second Vatican Council met in the hope they could, in the words of Pope John XXIII, ‘open the windows of the Church and let some fresh air in.’ Hans Küng and Joseph Ratzinger, the future pope, were both there.
In Can We Save the Catholic Church? Kung relates how after fifty years the Church has only grown more conservative. Refusing to open dialogue on celibacy for priests; the role of women in the priesthood; homosexuality; or the use of contraception even to prevent AIDS, the Papacy has lost touch. Now, amid widespread disillusion over child abuse, the future of Catholicism is in crisis.
Pope Francis seems sincere in his wish for a more compassionate Church. The time is ripe for reform, and here Küng calls for a complete renewal of the Church. As grassroots support grows Can We Save the Catholic Church? makes an inspiring and compelling case for offering a new Catholicism to the modern world.
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